Category: gun control
Once upon a time, in America, there was a person who wanted something very badly. This person held solid conservative values. She believed in hard work. She believed in family. She believed in the church and service to her community.
But this thing this person wanted, it turns out, wasn’t so easy to get. Everyone in her community agreed she should have it; it was the perfect fit for her sensibility.
She discovered, when she tried to get this thing, that she had to have a criminal history background check. After that, a child abuse background check. Then, once she cleared those, she needed to be finger printed and those fingerprints registered with the FBI.
So what was this thing that required such a thorough investigation of her background, her character and the assurance of future identification just in case?
Was it purchasing a gun?
Oh, this is America, people. Of course not.
This person wanted to work in the Children’s Section of her local library.
We drove past Sandy Hook and Newtown on our way home from Virginia this Memorial Day and next to the exit sign was a hand-lettered placard: “Free coffee and doughnuts.” This community had twenty first-graders and six teachers and administrators massacred by a man with an assault weapon. And what were they doing on this Memorial Day? Trying to keep drivers alert…and alive.
I hear people defend their right to own assault weapons because they say they need to be safe from “bad guys with guns.” I hear people say they need to protect their own. I never hear them say they want to protect their neighbors. I never hear them say they want to help. I hear them only expound on themselves and their rights.
But Sandy Hook, a town whose children did die from a bad guy with guns—they care about keeping you, anonymous you, alive.
Who has the bigger heart? Who has the richer soul? Who holds the future of our species? Do you want higher walls, bigger guns, more rampant paranoia? Or do you want the compassion of a town trying to keep holiday drivers alive, even as they continue to mourn the senseless slaughter of their children?
I wish I had thought that up, but I confess I heard it in an interview and I can no longer remember who said it. At any rate, for me it gets to the heart of a warped belief system in this country.
The other night I watched a documentary on the Triangle Shirtwaist Factory fire, where girls and young women burned to death because there were no laws in place to make their workplace safe. The staircase door was locked, the elevator could hold only a few people at a time and the fire escape was so decrepit, it collapsed. Girls as young as 14 jumped to their deaths, while others died wreathed in flames. Predictably, public outrage was great, and that outrage led to federal laws being passed to protect workers in their workplace. At the end of the documentary, the narrator said: “but before this could happen, women had to burn.”
When I heard those words, a chill ran through me, because it brought to mind Sandy Hook and the massacre of 26 people, 20 of them first-graders. Public outrage was great then, too. But not enough to pass new laws to protect other children from the same fate.
We have sunk to the level of making our children pay for our fetish of individuality. We think our personal freedom to carry an assault weapon is far more important than the lives of our children.
If a society cannot keep its children safe from itself, then it has failed its primary purpose—that of perpetuating itself—not to mention a certain reverence for life. Fetishizing personal freedom spells the end of a civilized society.
I’ve been thinking about the emotion of anger lately because of the ongoing debate around gun control. Hearing the trumpeting of the Second Amendment as a justification for the slaughter of children makes me angry. And so I want to go deeper and figure out why.
A few years ago, I took a course taught by a doctor of traditional Chinese medicine that discussed the connection of emotions to health. I learned that traditional Chinese medicine identifies five emotions as integral parts of the human–Anger, Grief, Joy/Sadness, Fear and Worry–and that each of these emotions is linked to a specific organ in our body. In TCM therefore, feeling an emotion is not an unattached event, but is instead a clue–a signpost pointing us in a direction toward greater clarity and self-understanding.
The emotion anger links to the liver and its role in our lives is to set boundaries. We feel angry when a boundary within us is being violated–something we believe in is being challenged. Seen in this light then, no one makes you angry; you make yourself angry. You have created the emotion. And that is where the empowerment lies.
When I feel angry, I try my best to rout out and examine the belief that the anger is asking me to look at. In this way, I can hope to act with clarity, rather than react. This is important, because anger is a rather pensive emotion. It is not meant to be belligerent.
In the case of gun control, the boundary within me that is being violated is the idea I have that we are all one, and that what we do to each other, we do to ourselves. Therefore in my belief system, if we think we are justified in murdering one another for ‘personal freedom’ we are not only committing violence on a physical level, we are ripping ourselves from a fundamental truth.
Now that I have ferreted out this belief, I can ask myself: do I really believe this idea the anger has pushed me to see? And in this case, yes, I do. From the moment years ago, when a damaged Vietnam vet shoved a pistol against my sixteen year old head threatening me, to the slaughter of six year olds last December by a deranged teenager, I see no value in guns. They tear rather than mend.
My anger has revealed a belief, challenged me to examine it, and asked me to affirm or reject it. In this way, our emotions are guides for our self-growth. The more we understand the role of emotions in our lives the more we can change what doesn’t enrich us. Working from inward to outward is using our emotions in the way they are meant to be used.